文献类型：期刊文章

作　　者：仰海峰[1]

机构地区：[1]南京政治学院哲学系

出　　处：《哲学研究》

年　　份：2002

期　　号：4

起止页码：3-10

语　　种：中文

收录情况：BDHX、BDHX2000、CSSCI、CSSCI2000_2002、NSSD、RCCSE、RDFYBKZL(收录号：183608)、RWSKHX、SKJJZZ、ZGKJHX、核心刊

摘　　要：There are two kinds of metaphysics, one is based on the limited survival, which is the theoretical core of Heidegger; the other is Hegel’s metaphysics of absolute limitless idea. Although Heidegger criticized Hegel’s rational metaphysics, they both have the same characteristics in deep logic level. The revolution of Marx’s philosophy subverted not only rational metaphysics, but also Heidegger’s. From the perspective of Marx, metaphysics is the reflection of the social reality. Therefore, the subversion of metaphysics means critical transformation of the social life. Contemporary construction of Marx’s philosophy should not be on the basis of Heidegger’s existentialism. We must keep Marx’s non-metaphysical stand and face the problems in the post-metaphysical

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